Tag Archives: Hanukkah

Don’t Let the Light Go Out

Snow falls outside my window, soft and unhurried – a couple of inches of real accumulation. With climate change grinding forward, I wondered if I’d ever see such a sight again. As I watch the gentle descent of flakes, I understand why people treasure snow globes. Something is calming, even mesmerizing, about falling snow.

My mother never shared this sentiment. She was a skittish driver, convinced that even a dusting of powder would send her car spinning into disaster. As I think of her now, gone fifteen years, my mind drifts to our Hanukkah celebrations. I have gauzy childhood memories: dreidels spinning on the floor, a simple silver-plated menorah. My three siblings and I only received modest gifts on the first night – we lived close to the bone.

Everything changed in May 1968 when my father died suddenly. My mother was 38, utterly lost and completely overwhelmed. After fifteen years as a traditional wife and mother, she was forced into the workforce, unprepared for the challenges of single parenthood.

For many months following his death, things in the Stern home were dark. In those days, no one talked about how important it would be for all of us to get some grief therapy. We each existed in our own bubble of loss and pain. I was 14, and my sisters were 12 and 7. And, of course, my mother, who grieved terribly. Holidays became grim reminders of our new reality. I felt wounded by my proximity to death at such a young age. Those first couple years after my father’s death passed in a blur I can barely recall.

It took three years for the Sterns to resurface. My dear high school buddies, Kerry and Hesh lived in their own kind of darkness – different from mine, but we all shared that feeling of loss and displacement. Somehow, we got to discussing Hanukkah, and it became painfully clear that the option to do nothing was unacceptable. The three of us needed some kind of light therapy.

Hanukkah 1970 proved transformative. It was as if we threw open the windows and pulled back the curtains. Lighting the menorah that year felt like reigniting a pilot light. Life remained turbulent – there was no “It’s A Wonderful Life” ending with a basket of cash and an angel – but I experienced grace and healing. I discovered there was goodness in the world, and I could claim my share.

I can still see my mother’s hazel eyes glistening with tears in the menorah’s light. Years later, Peter, Paul, and Mary’s “Light One Candle” would capture that moment perfectly: “Don’t let the light go out/Let it shine through our love and our tears.” The light demands tending, constant attention. No one carries it alone – the fuel we bring, the fuel of compassion and faith, makes it shine.

Watching the snowfall, I think of Kerry and Hesh. They helped reignite the flames that Hanukkah night, not by dwelling in nostalgia but by lighting the way forward. I owe them so much, and I am filled with gratitude. To them, my siblings, and you, I wish you a Happy Hanukkah. Don’t let the light go out.

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Rededication

It’s Hanukkah, a festival we all have come to love. It’s eight days of light and joy and latkes. What’s not to love? Few obligations are associated with this holiday beyond kindling candles and reciting a couple of blessings. Over the past few decades, Hanukkah has become a big gift-giving celebration. It didn’t used to be, but its proximity to Christmas has made it a convenient place to help Jewish kids not feel so isolated and ripped off at this time of year. What Jewish kid hasn’t heard some Jewish adult say, to paraphrase Adam Sandler, “Instead of one day of presents, we get eight crazy nights” as an inducement to stay Jewish?

This year, this Hanukkah feels very different. It’s not a carefree, fun time. We are in a very parlous position. The Israel-Hamas war rages on, and the number of Palestinians who are dying in Gaza continues to grow. The rape of Israeli female hostages on October 7th and the apparent indifference of the UN and the general media is revolting. The rise of antisemitism is scary, as is the resultant move in some cities to cancel outdoor Hanukkah gatherings for fear of encountering hate and disruption. The recent testimony of college presidents about antisemitism on campus strained credulity. The precipitous increase in the number of Israeli settlers clashing with Palestinians is foreboding. Congress is blocking aid to Israel and Ukraine, which will have dire consequences for both countries.

In the book of Exodus, we find the 10 plagues. One of them involved a thick and impenetrable darkness that covered the land of Egypt for three days. During this time, the Egyptians could not see anything, and it was described as a darkness that could be felt. It was a darkness so profound that people literally could not see their hands in front of their faces. This terrifying plague came to be called Egyptian darkness.

It feels like the world is encased in Egyptian darkness. We need reassurance; we want to believe that some signposts are showing the way – any way! – out of this sticky quicksand of gloom. We’re all quoting Goethe, who, on his deathbed, kept repeating, “More light! [Mehr Licht].”

It would be too easy to lean into all of the Hanukkah bromides about bringing light to the darkness and the joy of increasing the amount of light every night, etc. I know all of those images and the metaphors behind them. I’ve used them all. But in this year of Egyptian darkness, floating in uncharted waters, they all feel flat and insufficient.

This year, I am drawn to a different set of images. I’m thinking about the first Jews who reentered the Temple in Jerusalem after the Selucids desecrated it in an act of hate, contempt, and brutality. I’m imagining the pain they felt as they entered that holy space. The most sacred ritual items were either stolen or damaged. Animals had been let loose in the holy space so that the aroma of incense was replaced by the stench of the barnyard. And no fires were going, no eternal light flickering brightly, no menorah with its seven branches burning. The holiest space our ancestors knew was flooded in Egyptian darkness.

They stood at the entrance to their sacred temple, torches in hand, slack-jawed, eyes filled with tears, surveying the ruins. I imagine they were silent, too stunned to speak. And then someone said, in the words of Tevye after the pogrom in Fiddler, “Clean up.” It was a grim declaration, but everyone present appreciated the notion that they could do something, anything, to begin to banish the darkness.

This year, this Hanukkah is about doubling down on our pride and gratitude for being Jewish. We will find strength in our community. Locking arms in solidarity and embracing our history and destiny will generate a profound energy that inspires us to move forward. This year, Hanukkah is about rededication. Our commitment to each other will lift us up. We will not surrender to the darkness.

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Courage is not a Miracle, It’s a Choice

I know we talk the miracle of Hanukkah story. You know, the cruise of oil that contained only enough oil for one day lasted eight days? Well, as you may also know, the historicity of this miracle is questionable. There is obviously no ‘proof’, no hard core evidence that supports this story. This is ok, because the story, true or not, reminds us of the need for perseverance, for having faith in God even when the odds are all against us. It is actually the quintessential Jewish story of believing in God’s presence in the darkest of places: Jerusalem in 148BCE, Mainz in 1096, Barcelona in 1492, Kishinev in 1903, Berlin in 1933: these places and a thousand thousand more were scenes when the end felt very close. That we keep going forward, that we survive to rise to greater heights, is like a cruise of oil for one night only that cannot be extinguished.
Tonight as Shabbes comes I’m thinking about another story. Instead of recalling the miracle of the oil, I’d rather focus on the human effort behind our survival. Because as much hope and courage as we get from God’s presence, it is individual Jews and their prodigious efforts that enable us to ultimately triumph. It is Jews who have stated to the world, in the words of Tom Petty, who, while not Jewish, does state a very Jewish ethic: Well I won’t back down, No I won’t back down/ You can stand me up at the gates of hell, but I won’t back down./ I’m gonna stand my ground, won’t be turned around/and I’ll keep this world from draggin me down/ and I won’t back down.
There’s no miracle here, just hard work and faith that the future will be better than the present. The courage to go on comes from the thrum of life that God plants within us, but that we must tune into it in order to hear the sounds of freedom that are so inspiring. It’s that simple. And that hard. Maybe it’s like football: God calls the play but we execute it.
Enjoy Hanukkah and Shabbat. Listen for the call and get in there and play!
Shabbat Shalom and Hag Sameach,
rebhayim

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